| 101
U.S. 362 (Mem) 11 Otto 362,
25 L.Ed. 813 (Cite
as: 101 U.S. 362) Supreme
Court of the United States KAIN v. GIBBONEY October
Term, 1879 APPEAL
from the Circuit Court of the United States for the Western District of Virginia. On
Aug. 7, 1853, Malvina Matthews, of Wythe County, Virginia, made her last will
and testament, which was duly addmitted to probate, devising a tract of land on
which she then lived, to Granville H. Matthews in trust for her two daughters,
Malvina and Eliza, and authorizing him to sell it and invest *363 the proceeds
at his discretion; one half of the annual interest or dividends accruing therefrom
to go to each of them as a fund, for her separate and sole use and benefit, especially
in the event of her marriage. The will declared that one moiety of the principal
arising from the sale of the land might be disposed of by each, either by deed
to take effect after her death, or by will, and not otherwise. Matthews
sold the land, but was removed from the executorship and trusteeship; and Robert
Gibboney, who was appointed in his stead, received of the trust fund $7,985.88,
of which one-half belonged to said Eliza. The latter died, and her will, bearing
date Dec. 9, 1854, was, in 1861, admitted to probate in the county court of Wythe
County. Robert Gibboney qualified as her administrator. The will, after making
various pecuniary bequests, among them one of $500 to 'Richard V. Wheelan, Roman
Catholic Bishop of Wheeling, Virginia, and his successors in that church dignity,'
contained the following provision:----
'In
the event that I may hereafter become a member of any of the religious communities
attached to the Roman Catholic Church, and am such at the time of my death, then
it is my will that all the foregoing bequests and legacies be void, and that my
executors hereinafter named shall pay over the whole of the property or other
thing, after disposing of the same for money, to the aforesaid Richard V. Wheelan,
bishop as aforesaid, or his successor in said dignity, who is hereby constituted
a trustee for the benefit of the community of which I may be a member, the said
property or money to be expended by the said trustee for the use and benefit of
said community.' After
making her will, she became a member of an unincorporated religious community
attached to the Roman Catholic Church, known as the 'Sisters of Saint Joseph,'
and was such at the time of her death. In
1871, Alexander S. Matthews, her brother, instituted a suit against her legatees
and other heirs-at-law in the Circuit Court of said county, to contest the validity
of her will. An issue of devisavit vel non was ordered but not tried, as
by consent of the counsel of the parties it was decreed that he should be paid
from her estate the part thereof to which he would have been *364 entitled
had she died intestate; and that the devisee named in the will should proceed
to collect the estate, and, after paying the debts and costs of suit, pay to said
Alexander the tenth part. The suit was thereupon dismissed, with leave to have
the same reinstated if necessary, for the purpose of enforcing the decree. Some
time thereafter, Elizabeth G. Gibboney, the executrix of Robert Gibboney, who
had departed this life, delivered to Wheelan, as part of the estate of Eliza,
a bond of one Johnson for $500. Thereupon
Wheelan brought this suit, in the court below, against said Elizabeth, to recover
the residue of that estate, and alleged that said Robert had never invested the
fund which he received as the trustee of Eliza, but had converted it to his own
use, except the bond of Johnson. Wheelan
died, and John J. Kain having been duly appointed Bishop of Wheeling, the suit
was revived in his name. The
bill was, on demurrer, dismissed, and Kain appealed to this court. West
Headnotes Charities
k1 75k1 "Charity"
is generally defined as a "gift" for a public use. Charities
k3 75k3 Act
Va. April 2, 1839, declared that devises for the endowment of schools and colleges
should be valid; and by Civ.Code 1860, c. 80, it was enacted that any devise made
since April 2, 1839, for religious purposes, or for the education of white people,
should be valid, with certain exceptions. Held not to validate a bequest of money
to the Catholic bishop of Virginia, to be expended by him for the use and benefit
of a particular religious community. Charities
k4 75k4 Trusts
for charitable uses are not dependent for their support upon the statute of 43rd
Elizabeth, c. 4. Charities
k4 75k4 In
Virginia, charities in general are not upheld to any greater extent than are ordinary
trusts. Charities
k20(3) 75k20(3) A
bequest directly to an unincorporated charitable or religious association is void
for want of a person to take the legal title. Charities
k21(5) 75k21(5) A
testatrix who resided and died in Virginia, by her will dated in 1854, and probated
in 1861, bequeathed her property to W., "Roman Catholic bishop of Wheeling, Virginia,
or his successor in said dignity, who is hereby constituted a trustee for the
benefit of the community" (an unincorporated association known as the "Sisters
of St. Joseph," and previously described as a religious community attached to
the Roman Catholic Church), the same "to be expended by the said trustee for the
use and benefit of said community." Held, that the bequest, conceding it to be
for charitable uses, was invalid, since the members of such community must be
constantly changing, and it must always be uncertain who may be its members at
any given time, and no member could ever claim any individual benefit from the
bequest, or assert that she was a cestui. Charities
k43 75k43 Generally,
courts of equity have an original and inherent jurisdiction over charities. Trusts
k160(2) 390k160(2) Generally,
a trust will not be allowed to fail for want of a trustee, and equity will supply
one. Wills
k432 409k432 A
consent decree dismissing suit to try validity of will was not determinative of
the validity of disposition made by the will. *364
Mr. John W. Johnston for the appellant. Mr.
John A. Campbell, contra. MR.
JUSTICE STRONG delivered the opinion of the court. The
bequest which the complainant seeks to enforce by this bill was an attempted testamentary
disposition under the law of Virginia, and the matter now to be determined is
whether by that law it can be sustained. It may be conceded that, notwithstanding
its uncertainty, a legacy given in the words of this will, if for a charity, would
be held valid in England, and in most of the States of the Union. But we have
now to inquire, What is the law of Virginia? The gift was made to 'Richard V.
Wheelan, Bishop of Wheeling, or to his successor in said dignity.' It was, therefore,
in effect, a gift to the office of the Bishop of Wheeling. Neither Bishop Wheelan,
nor any bishop succeeding him, was intended to derive any private advantage from
it. Nothing was intended to vest in him but the trust, and that was required to
be executed by whomsoever should fill the office of bishop, only so long as he
should fill it, *365 and executed in his character of bishop, not as an
individual. The bequest was practically to a bishopric, and as a bishop is not
a corporation sole, it may be doubted whether, at the decease of the testatrix,
there was any person capable of taking it. True it is, that generally a trust
will not be allowed to fail to want of a trustee: courts of equity will supply
one. But if it could be conceded that Wheelan was, in his lifetime, capable of
taking the bequest, and that Bishop Kain is capable of taking and holding after
the death of his predecessor, a greater difficulty is found in the uncertainty
of the beneficiaries for whose use the trust was created. In the words of the
will, they are a religious community, of which the testatrix contemplated she
might die a member. She died a member of a religious community attached to the
Roman Catholic Church, known as the 'Sisters of St. Joseph.' That is an unincorporated
association, and it is the association as such, and not the individual members
who composed it, when the testatrix died, which is declared to be the beneficiary.
Nor is it the community attached to any local church which is designated, but
a community attached to the Roman Catholic Church, wherever that church may exist.
Its members must be constantly changing, and it must always be uncertain who may
be its members at any given time. No member can ever claim any individual benefit
from the bequest, or assert that she is a cestui que trust; and the community
having no legal existence, can never have a standing in court to call the trustees
to account. This bequest is, therefore, plainly invalid, unless it can be supported
as a charity. And it is far from evident that it is a gift for charitable uses.
It looks more like private bounty. Charity is generally defined as a gift for
a public use. Such is its legal meaning. Here the beneficial interest is given
to a religious community, but not declared to be for religious uses. There is
nothing in the will to show that aid to the poor, or aid to learning, or aid to
religion, or to any humane object was intended. Conceding,
however, that it is a charitable bequest, it is a Virginia gift, by a Virginia
will, and in that State charities in general are not upheld to any greater extent
than ordinary trusts are. This will be very manifest when the decisions of
*366 the courts of the State and of this court are reviewed. The subject was
fully considered in Baptist Association v. Hart's Executors (4 Wheat.
1), decided in 1819. There it appeared that the testator, a citizen of Virginia,
had bequeathed certain military certificates to 'the Baptist Association that
for ordinary meets at Philadelphia annually, to be a perpetual fund for the education
of youths of the Baptist denomination, who shall appear promising for the ministry,
always giving a preference to the descendants of his father's family. Before the
death of the testator the legislature of the State had repealed all English statutes,
including, of course, the 43d Elizabeth, c. 4, at that time generally regarded
as the origin of the jurisdiction of equity over charities. This court held that
the Baptist Association, not having been incorporated at the testator's decease,
could not take the trust as a society. 2. That the individuals composing it could
not take. 3. That there were no persons who could take, if it were not a charity.
4. That the bequest could not be sustained as a charity. 5. That charitable bequests,
where no legal interest is vested, and which are too vague to be claimed by those
for whom the beneficial interest was intended, cannot, independently of the 43d
Elizabeth, c. 4, be sustained by a court of equity, either in exercising its ordinary
jurisdiction, or in enforcing the prereogative of the king as parens patriae. It
is true, that the fifth rule thus announced, as a general proposition, is now
known to have been erroneously stated. Trusts for charitable uses are not dependent
for their support upon that statute. Before its enactment, they had been sustained
by the English chancellors in virtue of their general equity powers in numerous
cases. Vidal v. Girard's Executors, 2 How. 127. And generally, in
this country, it has been settled that courts of equity have an original and inherent
jurisdiction over charities, though the English statute is not in force, and independently
of it. It is believed that such is the accepted doctrine in all the States of
the Union, except Virginia, Maryland, and North Carolina. But, as we have said,
the rule in Virginia is different, and it has been different ever since the case
of Vidal v. Girard's Executors was decided. *367
In 1832, the case of Gallego's Executors v. The Attorney-General
(3 Leigh (Va.), 450) came before the Court of Appeals of that State. A testator
had directed his executors to lay by $2,000, 'to be distributed among needy poor
and respectable widows;' and in case the Roman Catholic chapel should be continued
at the time of his death, he directed the executors to pay $1,000 towards its
support, and if the Roman Catholic congregation should come to a determination
to build a chapel at Richmond, to pay $3,000 towards its accomplishment. He further
devised a lot to four trustees, in trust, to permit all and every person belonging
to the Roman Catholic Church as members thereof, or professing that religion and
residing in Richmond, to build a church on the lot for the use of themselves,
and of all others of their religion who might thereafter reside in Richmond. These
were undoubtedly gifts to charitable uses. Upon an information and bill in chancery
to enforce the bequest and devise as charities, it was held that they were all
uncertain as to the beneficiaries, and therefore void. The court ruled that the
English statute of charitable uses having been repealed in Virginia, the courts
of chancery of that State had no power to enforce charities where the objects
are indefinite and uncertain, and that charitable bequests stand on the same footing
as other bequests. The opinion of President Tucker is very elaborate, and fully
sustains that view, approving the doctrine announced in Baptist Association
v. Hart's Executors, supra. This
case was followed by Wheeler v. Smith et al. (9 How. 55), decided
in 1850, after Vidal's case. It reasserted the doctrine of Gallego's Executors
v. The Attorney-General (supra), as the law of Virginia, and declared that
the courts of chancery had no jurisdiction to uphold charities when the objects
are indefinite and uncertain. Therefore, a bequest for a public purpose, namely,
one given to trustees 'for such purposes as they might consider to be most beneficial
to the town and trade of Alexandria,' was declared void. In
Seaburn's Executors v. Seaburn (15 Gratt. (Va.) 423), the case of
Gallego's Executors v. The Attorney-General was again recognized as
the law of the State, except so far as it had been modified by the statutes, and
it was ruled that they did not *368 authorize a devise of land for the
use of a religious congregation, but a conveyance only. A fortiori, that
it did not authorize a bequest of money, to be expended in building a church at
a specified place, or for the support of the pastor of such church. So
in a case not reported, a devise in these words: 'I give to the Rev. W. J. Plummer,
D.D., the residue of my estate, real and personal, in trust for the board of publication
of the Presbyterian Church of the United States,' was held to be void. We
do not overlook the fact that there are cases in which trusts for charitable uses
have been sustained, though the description of the beneficiaries was uncertain,
but in them all the decisions have been rested upon statutes of the State enacted
to provide for special cases. In 1841-42, an act was passed by which it was declared
that every conveyance should be valid which should thereafter be made of
land for the use or benefit of any religious congregation, as a place for public
worship, or as a burial place, or a residence for a minister. This was amended
in 1866-67 by adding 'or for the use or benefit of any religious society, or a
residence for a bishop, or other minister or clergyman, who, though not in special
charge of a congregation, is yet an officer of such church or society, and employed
under its authority and about its business.' Civil Code of 1860, c. 78, tit. 22,
sect. 8; Civil Code of 1873, c. 76, tit. 22, sect. 8. It will be observed these
statutes validate only conveyances. They controlled the decision made in Brooke
et al. v. Shacklett (13 Gratt. (Va.) 301), decided in 1856, and
Seaburn's Executors v. Seaburn (supra), decided in 1859. The first
of these cases--a deed conveying property in trust for the erection of a local
Methodist church and the use of its members--was sustained. But Gallego's case
was expressly recognized as the law of the State, except so far as the statute
had changed it. On
the 2d of April, 1839, the legislature passed an act declaring that devises and
bequests for the establishment or endowment of unincorporated schools, academies,
or colleges, should be valid, requiring, however, that reports of the devises
or bequests should be made to the legislature, and that in case *369 it
should fail to incorporate the schools, academies, &c., within a certain time,
the gifts should fail. Acts of 1839, c. 12, 11, 13. So,
also, at an early date, the State created a corporation to manage what was called
the literary fund (Civil Code of 1860, chapters 78, 79, 80), and by the sections
of chapter 80 it was enacted that every gift, grant, devise, or bequest made since
April 2, 1839, or which might be made thereafter, for literary purposes, or for
the education of white persons within the State (other than for the use of a theological
seminary), whether made to a body corporate or unincorporated, or to a natural
person, should be as valid as if made to or for the benefit of a certain natural
person, with some exceptions. Under these and similar statutes charitable gifts
in favor of the literary fund, or of schools, have been sustained, which, without
the statutes, would have been held invalid. Such were Literary Fund v.
Dawson, 10 Leigh (Va.), 147, and 1 Rob. (Va.) 402; Kinnaird v. Miller,
ex'r & als. 25 Gratt. (Va.) 107, and Kelly v. Love, 20 id.
124. But in all these cases the general law of the State is recognized to be as
asserted in Gallego's Executors v. The Attorney-General. The bequest
now under consideration, therefore, cannot be sustained as a charity. Equally
certain is it that the complainant cannot stand upon the consent decree made by
the Circuit Court of Wythe County upon the issue of devisavit vel non,
ordered to try whether the instrument purporting to be the will of the testatrix
was her will. That issue, framed to try only the validity of the instrument, not
the validity of the disposition made by it, was never tried. It was dismissed.
No decree was made that the will was valid. To the agreement recited in the decree
the defendant was not a party, and the arrangement made by the counsel of the
parties to the record did not bind her. Moreover, if she had been bound by it,
it conferred no right upon the present complainant. Decree
affirmed. Copr.
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